Tuesday, December 10, 2013

Melinda Petersen Christmas Presidency Lesson Dec 1, 2013

President Jeffery R. Holland gave a talk in which he recounted his first Christmas away from home.  For him it was on his mission and being away from home changed the meaning of Christmas for him.
What circumstances might keep us from being home for the holidays?
Mission
School
Work
war
What are the ways we are not home for the holidays?
Anger/Grudges
Sin
Sorrow/Depression
Preoccupation
Pride
Ultimately, none of us are home for the holidays because of the Fall. All of us are separated from our Heavenly parents. Christ’s Christmas gift to us is that he makes it possible for us to return home. What do we need to do to return home?
Story of the soldiers
Keep your faith. Look for the good in your situation. Do something kind for someone. Seek Christ devoid of wrapping and tinsel. You will find that despite external circumstances, Christmas—like the kingdom of God—is “within you”  Jeffery Holland
In his powerful discourse on charity, Paul makes reference to faith, hope, and charity, concluding with, “But the greatest of these is charity.” 1

“I have always loved your Relief Society motto: “Charity never faileth.” 8What is charity? The prophet Mormon teaches us that “charity is the pure love of Christ.” 9 In his farewell message to the Lamanites, Moroni declared, “Except ye have charity ye can in nowise be saved in the kingdom of God.” Mornoni 10:21”
President Monson

#1 “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
“… Seeketh not her own, is not easily provoked, thinketh no evil;
“Rejoiceth not in iniquity, but rejoiceth in the truth;
“Beareth all things, believeth all things, hopeth all things, endureth all things.
“Charity never faileth.” 2

#2  Speaking to the sisters, the Prophet Joseph said: “Don’t be limited in your views with regard to your neighbors’ virtues. … You must enlarge your souls toward others if you [would] do like Jesus. … As you increase in innocence and virtue, as you increase in goodness, let your hearts expand—let them be enlarged towards others—you must be longsuffering and bear with the faults and errors of mankind. How precious are the souls of men!” 3
The scriptural declaration “Charity never faileth” became the motto of Relief Society because it embraces these teachings and the charge that the Prophet Joseph Smith had given the Relief Society sisters to “relieve the poor” and to “save souls.” 4

In reviewing Paul’s previous description of charity, we learn that charity is not a single act or something we give away but a state of being, a state of the heart, kind feelings that engender loving actions.
President Monson:
“I consider charity—or “the pure love of Christ”—to be the opposite of criticism and judging. In speaking of charity, I do not at this moment have in mind the relief of the suffering through the giving of our substance. That, of course, is necessary and proper. Tonight, however, I have in mind the charity that manifests itself when we are tolerant of others and lenient toward their actions, the kind of charity that forgives, the kind of charity that is patient.
I have in mind the charity that impels us to be sympathetic, compassionate, and merciful, not only in times of sickness and affliction and distress but also in times of weakness or error on the part of others.
There is a serious need for the charity that gives attention to those who are unnoticed, hope to those who are discouraged, aid to those who are afflicted. True charity is love in action. The need for charity is everywhere.
Needed is the charity which refuses to find satisfaction in hearing or in repeating the reports of misfortunes that come to others, unless by so doing, the unfortunate one may be benefited. The American educator and politician Horace Mann once said, “To pity distress is but human; to relieve it is godlike.” 11

Charity is having patience with someone who has let us down. It is resisting the impulse to become offended easily. It is accepting weaknesses and shortcomings. It is accepting people as they truly are. It is looking beyond physical appearances to attributes that will not dim through time. It is resisting the impulse to categorize others.”
We have a lot of sisters in our ward with very different circumstances and at very different levels in their understanding or participation in the gospel. We have a lot of sisters that are in pain. With the ward split there are a lot of sisters testing the waters anew.  How will they feel in this new ward.  Will they feel loved or judged?
Monson’s story about the windows:
A young couple, Lisa and John, moved into a new neighborhood. One morning while they were eating breakfast, Lisa looked out the window and watched her next-door neighbor hanging out her wash.
“That laundry’s not clean!” Lisa exclaimed. “Our neighbor doesn’t know how to get clothes clean!”
John looked on but remained silent.
Every time her neighbor would hang her wash to dry, Lisa would make the same comments.
A few weeks later Lisa was surprised to glance out her window and see a nice, clean wash hanging in her neighbor’s yard. She said to her husband, “Look, John—she’s finally learned how to wash correctly! I wonder how she did it.”
John replied, “Well, dear, I have the answer for you. You’ll be interested to know that I got up early this morning and washed our windows!”
“Tonight I’d like to share with you a few thoughts concerning how we view each other. Are we looking through a window which needs cleaning? Are we making judgments when we don’t have all the facts? What do we see when we look at others? What judgments do we make about them?”
What about us?? How do we look at ourselves??
At the end of his discourse on charity, Paul addresses this very question: 1Corinthians 13:9-10, 12-13 #3
9 For we know in part, and we prophesy in part.
 10 But when that which is perfect is come, then that which is in part shall be done away.
 12 For now we see through a aglass, bdarkly; but then face to face: now I know in part; but then shall I know even as also I am known.
 13 And now abideth afaith, bhope, ccharity, these three; but the greatest of these is charity.

This is kind of an esoteric verse but it is one of my favorites.  What it is telling us is that because of mortality we only have a partial spiritual understanding.  But when Christ comes we will have a full understanding.  That is the glass spoken of?  It is a mirror! Now we only see ourselves through a darkened mirror and do not understand ourselves fully. But Christ will reveal to us how He knows us.
Do we have Charity for ourselves? What does it mean to see through a glass darkly? How does that keep us from the gospel of Jesus Christ?
--Everyone else family at church is perfect.
--Everyone else’s marriage at church is perfect.
--Everyone else’s house, job, health…
Commenting on the pressure and anxiety often felt by those who focus on the temporal side of the Christmas season, President Dieter F. Uchtdorf of the First Presidency said, “We have in our minds a picture of how everything should be—the perfect tree, the perfect lights, the perfect gifts, and the perfect family events. … [But] sooner or later, something unpleasant occurs … and the picture-perfect Christmas we had imagined, the magic we had intended to create, shatters around us.”
What gifts can we give to Christ and what does he give in return:
We cannot offer perfection, and the Savior does not expect it, President Uchtdorf said. “But He does require that we bring as gifts our best efforts to move ourselves, one foot in front of the other, walking in the ways He has prepared and taught.”
“The Savior’s gifts to us are breathtaking,” President Uchtdorf said. He explained that through the Atonement, the Savior offers us immortality, forgiveness, and eternal life.

How do we gain charity? #4
Moroni 7: 48

 48 Wherefore, my beloved brethren, apray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true bfollowers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall cbe like him, for we shall see him as he is; that we may have this hope; that we may be dpurified even as he is pure. Amen.


I now return to the teachings of the Prophet Joseph to the sisters in the early days of the Restoration. Urging the practices of charity and benevolence, he said: “If you live up to these principles, how great and glorious will be your reward in the celestial kingdom! If you live up to your privileges, the angels cannot be restrained from being your associates.” 16
There is a story of a woman who had to move to Africa with her husband and small children for 3 years for her husband’s job.  It was in the middle of nowhere and there was nothing that resembled home for her.  Church was just their family in their living room.  By the third Christmas she was desperately homesick!  She broke down to her friend who was a Mennonite missionary.  Her friend invited her to attend Christmas services with them in the only Protestant church in the area. Her husband took some convincing, but on Christmas Day they were ussured to the front of the little chapel like honored guests.  The preacher gave a beautiful sermon on Christ.  Then a group of Mennonite missionaries from all over Africa rose and stood in front of the little family and without music sang every verse of Come, Come Ye Saints.  The Jan was overwhelmed and she and her husband sobbed.  This friend had written to Salt Lake and requested the music of Jan’s favorite hymn, distributed the music to every missionary on the continent of Africa and they learned it on their own.  They said simply, “Our gift to you.” And with that Jan was swept home for the holidays.
These missionaries did not requires the family to accept their religion to love them.  They loved them just where they were, just as they were.  And they loved them as the family needed to be loved.  Can we do the same this season? Can we love out sisters? Our neighbors? Our family? Can we love ourselves? Can we bring everybody home?